Time Warner Cable Though Time Warner Cable's free Wi-Fi hot spots are nothing new, there is something perhaps more than coincidental about the timing of their launch in Austin, Texas. Did someone say Google Fiber? Well, actually, Time Warner itself did. In its announcement Thursday that it's bringing free Wi-Fi hot spots to its Austin customers, the company said it was Google launching its superfast Internet and TV service that gave Time Warner momentum. 'We've been rolling out our free Wi-Fi network across our footprint for some time now, as part of our larger strategy to offer significantly more value to our Internet subscribers. Austin was in the game plan for 2013,' Time Warner Cable's digital communications director, Jeff Simmermon, wrote in a Thursday.
'But Google's recent announcement encouraged us to deploy our network more aggressively now. As I mentioned a few weeks ago, we're ready to compete.' It's unclear if the Wi-Fi hot spots will actually attract customers away from. It seems that Time Warner might also need to focus on offering faster and better broadband for its customers - all while keeping it in a comfortable price range that competes with the Google product, which will most likely cost about $70 per month. Besides Time Warner, Google's presence in Austin has elicited response from other competitors. After the Web giant announced earlier this month that it was taking Google Fiber to Austin, to build a fast fiber-optic infrastructure for comparable high-speed access in the Texas city.
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(May 2010) Founded in 1996, Wayport, Inc. (now AT&T Wi-Fi Services ) is a access provider, based in. Wayport provides in approximately 28,000 locations (as of October 2010) throughout the. Venues include hotels, airports, sports venues, retail chain stores, restaurants and locations. Wayport began a program in 2004, Wayport Wi-Fi World, which would work with partners, creating unlimited-use Wi-Fi locations, paid monthly by the location itself. The telecom companies involved would be able to legally resell the services under their own brand.
Feb 10, 2007. My Big Disk will not mount or is not detected. The System Profiler on my Mac or Device Manager on Windows lists it as unknown with the name TUSB6250 Boot Device. If the drive is detected correctly the problem was probably caused by improper shutdown or un-mount (unplugging the. Driver tusb6250. Download free drivers for TI TUSB6250 Application Firmware Loader without sign-up. Choose an appropriate driver from the list available on this page. Vendor, Texas Instruments. Driver type, USB. Version, 2.0.0.0. Driver Date, 2008-08-18. Operating system, XP64 W2k3x64 Vista64 W7x64 W8x64 W8.1x64 W10x64. Upload, 2015-12-01. Driver for TI TUSB6250 Application Firmware Loader you can download from mirror 1:. The TUSB6250 is a USB 2.0 HS-capable function controller with an integrated UTMI compliant PHY. The TUSB6250 is intended as a USB 2.0 to ATA/ATAPI bridge for storage devices using a standard ATA or ATAPI interface. With the a low power consumption USB 2.0 integrated PHY, the. The System Profiler on my Mac or Device Manager on Windows lists it as unknown with the name TUSB6250 Boot Device. Identifying my Power Supply How do I disconnect the drive? Can I just unplug or power down the device while the computer is running? Windows or Macintosh find a TUSB 6250 device, instead of a.
On November 6, 2008, announced the acquisition and buyout of Wayport for $275 million in cash, closing the acquisition on December 12, 2008. On April 8, 2010, announced that it would acquire Wayport's EMEA division (Wayport Holdings A/S) which operated Wayport's hotspots in Europe, the Middle East, and Africa. AT&T continues to own and operate the former Wayport assets in the United States. AT&T operated AT&T Wi-Fi services as a wholly owned subsidiary from December 2008 until mid-2012, at which time the subsidiary became part of AT&T proper. As of May 2012, AT&T has on the order of 45,000 hotspots.
See also.
To create or join a live discussion based on topics. Users during SXSW used this feature to discuss with thousands of users to find the most popular show and location, for example. Micha Benoliel, co-founder and CEO of Open Garden has been quite fascinated with Firechat’s usage.
“From Burning Man to the streets of Hong KongI’ve always been surprised by how people use FireChat.” — Micha Benoliel How It Works Traditionally, users sent messages to each other through data or Wi-Fi networks. The messages are sent through a mobile network to a hotspot or cell phone tower. The data sent through to these data towers or Wi-Fi hotspots are then relayed through a centralized network and eventually the messages or data is received. During all of this data transfer period, your VPN is tracked. Though you can use, information about your network can be tracked.
If you’re not sure how it works, read this excellent article on how to. “It’s the first app that comes with its own network.” — Micha Benoliel Additionally, the ability to receive and request data without a centralized mobile network allows users of the FireChat app to stay “off the grid” and remain anonymous. Even hotspots have proven to be prime opportunities for hackers to gain user information, which is why you should always follow these What is “Off the Grid?” Staying “off the grid” means exactly as it sounds — users can exchange in communication without a centralized mobile network that may or may not collect data on the user. Socially speaking, staying “off the grid” can allow chat users on a peer-to-peer network to remain anonymous.
If you’re not sure on (or don’t have the ability to do so), FireChat might be your best option. Users of FireChat realized this and took advantage of their anonymous blueprint.
Instead of using Facebook, WhatsApp or other messaging apps, FireChat users used the app to stay connected and message each other. Though the developers said they don’t want to put anyone at risk. “People need to understand that this is not a tool to communicate anything that would put them in a harmful situation if it were to be discovered by somebody who’s hostile; It was not meant for secure or private communications.” — Firechat Everyday Use The application works by posting public messages for everyone to read. The messages that are posted are “live” for only three hours and then not searchable or archived.
Also, there isn’t a private chat option, which is surely a turn-off for those wanting more privacy. Even more, the technology has a lot more to be desired – users have complained about not being able to connect with people that are nearby.
It seemed straight out of South by South: the homeless people of Austin,. Wi-fi hotspots made out of homeless people? It's got to be a joke, right? Homeless Hotspots is a very real - and very earnest - initiative, imported to Austin for this week's South by Southwest Interactive festival by, the skunkworks-y of the marketing firm.
(You may remember them from such projects as, as well as The Guardian's recent.) BBH Labs has worked in the past on the problem of homelessness in New York City, through its project; Homeless Hotspots, is an attempt to bring a similar ' to Austin. Participants in the program carry MiFi devices with 4G connectivity. 'Introduce yourself,' BBH, 'then log on to their 4G network via your phone or tablet for a quick high-quality connection. You pay what you want (ideally via the PayPal link on the site so we can track finances), and whatever you give goes directly to the person that just sold you access.' The point of the project, says Saneel Radia, the head of innovation at BBH Labs, was not to objectify homeless people, or, more broadly, to treat human beings as tech infrastructure. On the contrary, he says: It's trying to empower them.
The project attempts to modernize the model employed to support homeless populations, Radia. As digital media proliferates, these newspapers face increased pressure. Our hope is to create a modern version of this successful model, offering homeless individuals an opportunity to sell a digital service instead of a material commodity. SxSW Interactive attendees can pay what they like to access 4G networks carried by our homeless collaborators. This service is intended to deliver on the demand for better transit connectivity during the conference. Again, though: Homeless. As Tim Carmody, 'It sounds like something out of a darkly satirical science-fiction dystopia.'
So: publicity stunt, right? And, yes, in part. 'Certainly, our goal was to have people talking about this,' Radia told me. But it was a well-intentioned publicity stunt, he says. If, for a week in March, a hefty percentage of the U.S.
Media operation is roaming the streets of Austin, cursing the irony that is a digital media conference with awful web connectivity. Why not take advantage of that fact to publicize a problem that is much, much bigger than choppy wi-fi? Web connectivity is, at SXSW, the area 'where supply and demand are most discrepant,' Radia notes; it seemed a logical place to make a point. The question is how best to make that point. On the one hand, it's hard to argue against publicizing homelessness as an ongoing problem, and harder still to argue against publicizing that problem given the backdrop of the privilegefest that is South by Southwest. It's also hard to argue against an initiative that ends with homeless people - 14 men and one woman who are part of the at Austin's - earning money in exchange for providing a service that, at the wi-fi-strapped conference, has a market value.
But it's also hard not to think, overall, 'UGH.' Not only does the whole thing reek of digital privilege and entitlement and seem to symbolize, in two neat little words, everything that is wrong with South by Southwest/the economy/the world, it also suggests the normalization of a new power dynamic: digital colonialism. There's the project's name, first of all, with its cheerful union of poverty and privilege.
There's the fact that Homeless Hotspots' Human Hotspots are, on the project's site, for the benefit of Austin's wi-fi-seekers, their avatars floating merrily upon streets and avenues like so many bars and barber shops. There's the fact that the Human Hotspots designate themselves as such by wearing t-shirts proclaiming their Human Hotspot status. (And 'the shirt doesn't say, 'I have a 4G hotspot,' ReadWriteWeb's Jon Mitchell. 'It says, 'I am a 4G hotspot.' ') The practicality of the initiative collides, violently, with the morality of it.
As a New York Times reporter who encountered a Human Hotspot: 'It is a neat idea on a practical level, but also a little dystopian. When the infrastructure fails us. We turn human beings into infrastructure?'
To make an obvious point, though: The real failure of infrastructure here has actually very little to do with technology. It's Homeless Hotspots; it's it; but, really, what would we prefer, the typical combination of ignoring and ignorance that we reserve for most of our dealings with the who are homeless in the U.S.?
BBH is taking a bad situation - the fact that Austin has people who lack homes and jobs and who, given the choice, would prefer to have both - and trying to do something constructive with it. Yes, it's gimmicky; yes, it's weird; yes, it's initially kind of offensive.
It's right that our gut reaction to Homeless Hotspots is disbelief and disgust; it's right that we're alarmed at the idea of turning people into platforms. It's also right, though, that we take the next step to ask ourselves: What's the alternative? That we go on ignoring homelessness?
It's nice to be reminded that Austin, even in March, is about more than serendipity apps and rooftop pool parties. It's worth noting, as well, that the indignation of the whole affair seems concentrated on the side of the privileged., one of the hotspot managers, doesn't seem to feel that he's having his dignity stolen, one connection at a time. The fifteen project participants (fifteen due simply to BBH budget constraints) were selected, Radia told me, through an application process - a fairly intricate affair that involved formal applications and recommendations from the case managers at the Front Steps transition program, which works to find jobs and other opportunities for its clients. The Homeless Hotspot participants didn't merely volunteer to be part of the program; they worked for the opportunity. And it was an opportunity not just to make some money, but to tell their stories. Here's Clarence: And here's Jeff: And here's William: Radia stresses the entrepreneurial aspects of the hotspot system, the fact that, whatever their t-shirts say, Austin's wi-fi device operators are the 'managers' of those devices and the customer experience that comes with them. Their earnings depend on their work and their charm.
![Austin Texas Wifi Hotspots Austin Texas Wifi Hotspots](/uploads/1/2/3/8/123828146/274157898.jpg)
Though Radia is mum for the moment on how much money has been made so far (BBH Labs will release the data, he says, after SXSW has ended), he does note that the most gregarious of the project's participants are also the ones who tend to make the most money. Homeless Hotspots is a charity that is also a business. Yes, there are ironies to it. Yes, there are hypocrisies to it.
But they're ironies and hypocrisies that we should be talking about, rather than outrage-ing and indignation-ing and then moving on. We talk, triumphantly, about wearable technologies; we find it wacky and quirky when, say,. Why does the possession of a home mean the difference between empowerment and insult when it comes the adoption of these technologies?
If we're appalled at the idea of Homeless Hotspots, great - we should be. But perhaps we should be directing our indignation at 'homeless' rather than 'hotspot.' Update:, one of the Homeless Hotspots participants. Melvin says of the project: 'It's all good.' And the Wall Street Journal, who declares the project a success.
Image: YouTube. Can training the mind make us more attentive, altruistic, and serene? Can we learn to manage our disturbing emotions in an optimal way? What are the transformations that occur in the brain when we practice meditation? In a new book titled, two friends—Matthieu Ricard, who left a career as a molecular biologist to become a Buddhist monk in Nepal, and Wolf Singer, a distinguished neuroscientist—engage in an unusually well-matched conversation about meditation and the brain. Below is a condensed and edited excerpt.
Matthieu Ricard: Although one finds in the Buddhist literature many treatises on “traditional sciences”—medicine, cosmology, botanic, logic, and so on—Tibetan Buddhism has not endeavored to the same extent as Western civilizations to expand its knowledge of the world through the natural sciences. Rather it has pursued an exhaustive investigation of the mind for 2,500 years and has accumulated, in an empirical way, a wealth of experiential findings over the centuries. A great number of people have dedicated their whole lives to this contemplative science. The congressional Republicans and are likely to enact next week delivers on many of the party’s—and President Trump’s— promises for a landmark overhaul of the tax code. But the rush to pass the bill through a narrow Senate majority and without Democratic support forced the GOP to sacrifice some of their long-held aspirations for tax reform.
Wifi Hotspots Austin Texas
The permanently reduces the corporate tax rate all the way from 35 percent to 21 percent, nearly matching the 20 percent goal House Republicans set in their (though not as low as the 15 percent Trump ran on). It cuts taxes sharply for business owners, and companies will be able to write off costly purchases of new equipment and buildings. Now that he's raised awareness of his lifestyle, David Jay, founder of AVEN, is working to change mainstream beliefs about sex drives.
David Jay was in middle school when everyone around him grew suddenly obsessed with the same all-consuming impulse. It wasn't sex per se, but it was its nascent beginnings. While his classmates talked non-stop about which movie stars they thought were hot, eyed each other in the hallway, and made their first, awkward attempts at dating, Jay was left feeling distinctly out of the loop.
'I just didn't get it,' he recalls. 'I didn't have a reference point to understand what they were going through. And that's really terrifying, because everyone assumes that's what should be happening for you. Sexuality is a really big deal for almost everyone, from middle school on. It's a really central part of a lot of people's lives.' The Hack The large, sunny room at Volgograd State University smelled like its contents: 45 college students, all but one of them male, hunched over keyboards, whispering and quietly clacking away among empty cans of Juicy energy drink. “It looks like they’re just picking at their screens, but the battle is intense,” Victor Minin said as we sat watching them.
To hear more feature stories, or Clustered in seven teams from universities across Russia, they were almost halfway into an eight-hour hacking competition, trying to solve forensic problems that ranged from identifying a computer virus’s origins to finding secret messages embedded in images. Minin was there to oversee the competition, called Capture the Flag, which had been put on by his organization, the Association of Chief Information Security Officers, or ARSIB in Russian.
ARSIB runs Capture the Flag competitions at schools all over Russia, as well as massive, multiday hackathons in which one team defends its server as another team attacks it. In April, hundreds of young hackers participated in one of them. Surveying America back in 2013, I concluded that “,” noting the open-air Nativity scenes in the secular progressive enclave of Santa Monica; the 76-foot Christmas tree uncontroversially erected in the heart of New York City; the choir publicly singing 'Happy birthday, Jesus!
Happy birthday, Lord!' In Washington, D.C., and more. This affection for the holiday that marks the birth of Jesus Christ extended all the way to the White House, where President Barack Obama recorded videos wishing the nation “Merry Christmas” in, and.
“This is such a wonderful time of year,” Michelle Obama added one year, “a time to honor the story of love and redemption that began 2,000 years ago, to see the world through a child’s eyes and rediscover the magic all around us, and to give thanks for the gifts that bless us every single day.”. The history of antibiotics is a history of running in place. Two years after the first of these life-saving drugs—penicillin—was mass-produced, bacteria that resisted the drug became widespread, too.
With grim inevitability, for every other drug. Every time scientists identify a new substance that can hold back the tide of infectious disease, resistant superbugs surge over that barrier in a matter of years.
The evolution of drug-resistant microbes is unavoidable, but it’s not instantaneous. And one might reasonably wonder why. Microbes have been around for billions of years.
They have had, quite literally, all the time in the world to invent every possible biochemical trick, including ways of defusing antibiotics that they themselves use to kill and suppress each other. So why aren’t all microbes already resistant to all drugs? Lurking inside every website or app that relies on “user-generated content”—so, Facebook, YouTube, Twitter, Instagram, Pinterest, among others—there is a hidden kind of labor, without which these sites would not be viable businesses. Content moderation was once generally a volunteer activity, something people took on because they were embedded in communities that they wanted to maintain. But as social media grew up, so did moderation.
It became what the University of California, Los Angeles, scholar Sarah T. Roberts calls, “commercial content moderation,” a form of paid labor that requires people to review posts—pictures, videos, text—very quickly and at scale. Roberts has been studying the labor of content moderation for most of a decade, ever since she saw a newspaper clipping about a small company in the Midwest that took on outsourced moderation work. O ne day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up.
We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said.
“Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.” Those mall trips are infrequent—about once a month.
More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. How to install microsoft sql server 2008 r2 in windows 7 64 bit. “It’s good blackmail,” Athena said.
(Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”. Since Donald Trump was elected one year ago, I’ve heard from a number of rabbis who feel caught. They’re not sure how to speak into this moment of intense partisan division, nasty rhetoric, and outrage; how to console and advise those who are devastated while not alienating congregants who support the president.
This conundrum is sharpest in the Orthodox world, where of Jews lean Republican. But even liberal Jewish leaders—those in the Reconstructionist, Reform, and Conservative movements—many feel hemmed in by board members, funders, or their own sense of clerical propriety. Sharon Brous does not agree. The senior rabbi at IKAR, a non-denominational spiritual community in Los Angeles, believes this is not a normal moment in American politics, and Jewish leaders need to speak out. The models of Jewish movement-building are also changing, she says: Gone are the days when the president of the Union of Reform Judaism or the Conservative movement’s Rabbinical Assembly are the only voices who can speak for American Jews.
A new generation of rabbis, working outside of traditional, hierarchical structures, are building followings and defining a new, often politicized, way of expressing Judaism.
The festival of weakening WiFi and cellphone connections in Austin, Texas. This year, the ad agency has been attempting to remedy that while also doing some community service, with its initiative., the program has attracted its share of controversy.
'Homeless Hotspots', which is not affiliated with the official SXSW organization and ends today, has employed 13 homeless people from Austin's by equipping each with a wireless router., the 'Hotspot Managers' have been 'strategically positioned' throughout the city, offering festival-goers the opportunity to buy access to the participant's 4G network from a phone, laptop, or tablet. Each manager keeps his or her earnings in full. BBH says the program was adapted from the model of, which are produced and sold by homeless populations to 'stabilize urban street corners through building self-confidence and self-worth,' according to the. But, as Wired notes, the 'Homeless Hotspots' project requires workers to wear t-shirts that read 'I'm a 4G hotspot,' which confuses the goals of the original model., the program's organizer, Saneel Radia, said, 'The worry is that these people are suddenly just hardware, but frankly, I wouldn't have done this if I didn't believe otherwise.' BuzzFeed also. On the BBH website, its longterm goals are more specifically targeted at providing the homeless with a digital writing platform., 'We are doing this because we believe in the model of street newspapers.'